History

    Until the Sui Dynasty in the sixth century, Emperor Yangdi invited envoys from other countries to China to see the colorful lighted lanterns and enjoy the gala（節(jié)日的，慶祝的）performances.

    By the beginning of the Tang Dynasty in the seventh century, the lantern displays would last three days. The emperor also lifted the curfew（宵禁令）， allowing the people to enjoy the festive lanterns day and night. It is not difficult to find Chinese poems which describe this happy scene.

    In the Song Dynasty, the festival was celebrated for five days and the activities began to spread to many of the big cities in China. Colorful glass and even jade were used to make lanterns, with figures from folk tales painted on the lanterns.

    the largest Lantern Festival celebration took place in the early part of the 15th century. The festivities continued for ten days. Emperor Chengzu had the downtown area set aside as a center for displaying the lanterns. Even today, there is a place in Beijing called Dengshikou. In Chinese, Deng means lantern and Shi is market. The area became a market where lanterns were sold during the day. In the evening, the local people would go there to see the beautiful lighted lanterns on display.

    Today, the displaying of lanterns is still a big event on the 15th day of the first lunar month throughout China. People enjoy the brightly lit night. Chengdu in Southwest China's Sichuan Province, for example, holds a lantern fair each year in the Cultural Park. During the Lantern Festival, the park is literally an ocean of lanterns! Many new designs attract countless visitors. The most eye-catching lantern is the Dragon Pole. This is a lantern in the shape of a golden dragon, spiraling up a 27-meter -high pole, spewing fireworks from its mouth. It is quite an impressive sight!

    元宵節(jié)是中國(guó)的傳統(tǒng)節(jié)日，早在2000多年前的西漢就有了，元宵賞燈始于東漢明帝時(shí)期，明帝提倡佛教，聽(tīng)說(shuō)佛教有正月十五日僧人觀佛舍利，點(diǎn)燈敬佛的做法，就命令這一天夜晚在皇宮和寺廟里點(diǎn)燈敬佛，令士族庶民都掛燈。以后這種佛教禮儀節(jié)日逐漸形成民間盛大的節(jié)日。該節(jié)經(jīng)歷了由宮廷到民間，由中原到全國(guó)的發(fā)展過(guò)程。

    在漢文帝時(shí)，已下令將正月十五定為元宵節(jié)。漢武帝時(shí)，“太一神”的祭祀活動(dòng)定在正月十五。（太一：主宰宇宙一切之神）。司馬遷創(chuàng)建“太初歷”時(shí)，就已將元宵節(jié)確定為重大節(jié)日。

    另有一說(shuō)是元宵燃燈的習(xí)俗起源于道教的“三元說(shuō)”；正月十五日為上元節(jié)，七月十五日為中元節(jié)，十月十五日為下元節(jié)。主管上、中、下三元的分別為天、地、人三官，天官喜樂(lè)，故上元節(jié)要燃燈。

    元宵節(jié)的節(jié)期與節(jié)俗活動(dòng)，是隨歷史的發(fā)展而延長(zhǎng)、擴(kuò)展的。就節(jié)期長(zhǎng)短而言，漢代才一天，到唐代已為三天，宋代則長(zhǎng)達(dá)五天，明代更是自初八點(diǎn)燈，一直到正月十七的夜里才落燈，整整十天。與春節(jié)相接，白晝?yōu)槭�，熱鬧非凡，夜間燃燈，蔚為壯觀。特別是那精巧、多彩的燈火，更使其成為春節(jié)期間娛樂(lè)活動(dòng)的高潮。至清代，又增加了舞龍、舞獅、跑旱船、踩高蹺、扭秧歌等“百戲”內(nèi)容，只是節(jié)期縮短為四到五天。